[This will be the first of seven posts this week about "Holy Week," the time between Jesus' triumphal entry and his resurrection. First posted in 2014, this post and the following six are offered to help you focus on the events of Holy Week]
In the weeks leading up to what we call the "Triumphal Entry," Jesus had been moving through the region around Jerusalem, Judea, and the region beyond the Jordan, doing a choreographed tour that was designed to avoid direct confrontation with the Pharisees and yet set up a moment of grand tension and climax.
Staying out of site and then coming to Bethany to raise Lazarus.
Joining the pilgrims across the Jordan and making his way toward Jerusalem for his final Passover, healing the blind man Bartimaeus as he went.
Stopping in Jericho long enough to have a party in Zacchaeus' house and welcoming that tax collector into the kingdom.
Heading toward Jerusalem, but lagging behind the crowd so that they would be there when he finally arrived on Sunday.
Having a feast at Lazarus' house, emphasizing that miracle and causing no small amount of despair among his enemies.
Then, finally, riding into Jerusalem on a donkey's colt, in fulfillment of Zechariah's prophecy.
No one who knew their Bibles could doubt what Jesus was doing or what is meant. The Pharisees and chief priests certainly understood. The king had come to Jerusalem.
There was only one problem. Jerusalem and its leaders didn't want this king--or at least the kind of kingship he represented to them. This was also in fulfillment of prophecy, but it still meant that, by their rejection, they were sealing their own doom and the destruction of their beloved city.
However, the story does not end there. The week between Palm Sunday and Easter, called "Holy Week" by many, was a time of much teaching and preparation by Jesus, pointing to his coming death, but also to the culmination of history, when he would return to earth, again presenting himself as a King. This time, there would be no option being presented, however. He would come in power and glory, taking vengeance on his enemies and redeeming his people.
This Palm Sunday, we can join the chorus of those on the streets crying out "Hosanna"--meaning "save now!" Thankfully, we know that through his death, he has secured that salvation, and his resurrection is the proof. We also now know that he will be king, and it will be amazing.
Keep returning this week for posts on the events of Christ's passion during Holy Week.
In the weeks leading up to what we call the "Triumphal Entry," Jesus had been moving through the region around Jerusalem, Judea, and the region beyond the Jordan, doing a choreographed tour that was designed to avoid direct confrontation with the Pharisees and yet set up a moment of grand tension and climax.
Staying out of site and then coming to Bethany to raise Lazarus.
Joining the pilgrims across the Jordan and making his way toward Jerusalem for his final Passover, healing the blind man Bartimaeus as he went.
Stopping in Jericho long enough to have a party in Zacchaeus' house and welcoming that tax collector into the kingdom.
Heading toward Jerusalem, but lagging behind the crowd so that they would be there when he finally arrived on Sunday.
Having a feast at Lazarus' house, emphasizing that miracle and causing no small amount of despair among his enemies.
Then, finally, riding into Jerusalem on a donkey's colt, in fulfillment of Zechariah's prophecy.
No one who knew their Bibles could doubt what Jesus was doing or what is meant. The Pharisees and chief priests certainly understood. The king had come to Jerusalem.
There was only one problem. Jerusalem and its leaders didn't want this king--or at least the kind of kingship he represented to them. This was also in fulfillment of prophecy, but it still meant that, by their rejection, they were sealing their own doom and the destruction of their beloved city.
However, the story does not end there. The week between Palm Sunday and Easter, called "Holy Week" by many, was a time of much teaching and preparation by Jesus, pointing to his coming death, but also to the culmination of history, when he would return to earth, again presenting himself as a King. This time, there would be no option being presented, however. He would come in power and glory, taking vengeance on his enemies and redeeming his people.
This Palm Sunday, we can join the chorus of those on the streets crying out "Hosanna"--meaning "save now!" Thankfully, we know that through his death, he has secured that salvation, and his resurrection is the proof. We also now know that he will be king, and it will be amazing.
Keep returning this week for posts on the events of Christ's passion during Holy Week.
No comments:
Post a Comment