[I have had a few requests for an explanation of Advent, and why we celebrate it. So I am posting something I wrote for another setting to give some background and perspective.]
Celebrating Advent
Who celebrates Advent?
Christians
have a history, but we also have a history of forgetting our history. Because of this, we have churches that
celebrate certain days, and other churches that don’t. Some churches used to celebrate certain
occasions but have stopped; others have begun celebrating days that they didn’t
used to. It would probably surprise
most English-speaking Christians that in our early “Protestant” days, we celebrated Christmas
and Advent; then, under the influence of Puritans who felt that anything not
specifically commanded in Scripture should be disallowed, we stopped
celebrating it. Some of our Puritan and
Baptist forefathers went so far as to urge the banning of any public displays
for Christmas—and disciplining members who celebrated or even said, “Merry Christmas.” However, as time went by these groups relaxed
their anti-Christmas views, and by the middle of the 19th century,
almost all Protestants were once again celebrating Christmas. However, Advent was not universally restored. Churches that followed the traditional
church calendar (six seasons of Advent, Christmas, Epiphany, Lent, Easter, and
Pentecost, and two stretches of what were called “ordinary time”) celebrated it,
while those who ignored the other seasons ignored Advent, too. But many churches, including ours, are
rediscovering the ways that Advent can be a blessing to our lives as we move
toward Christmas.
Where did Advent come from?
Advent goes
back into the 4th century, around the time Christianity became a
legal religion in the Roman Empire.
During that era, churches became very creative in their new-found freedom
as many new people began to attend Christian services but with no understanding
of what Christians believed. Out of this
situation, churches began to follow regular lesson plans for worship, both in
the elements of worship services (the liturgy) and in the schedule of what
would be taught (the church year of seasons mentioned above). People did not own Bibles, but the Bible
would be taught systematically through the year. In this way, it was hoped that the basic truths of the faith would be passed on as people did certain things every week, recited certain words, heard certain scriptures read regularly, and celebrated particular seasons in order.
Advent was the first season of the year, and
it was meant to remind Christians that we were in need of a Savior. The sense of longing and waiting that Israel
had known was adopted as the Christian attitude of longing for Christ’s second
coming. The season involved both calls
to repentance and preparation (similar to the message of John the Baptist) and
joyful anticipation of the Messiah. It
usually began with a feast, then moved into fasting, and ended with feasting
again.
What about Advent traditions?
Different
traditions associated with Advent sprung up throughout the various countries
where it was celebrated. One set of
traditions involved the development of four themes of Advent. There has been some variation in them, but
the third Sunday of Advent was always marked by the concept of joy. We have taken as our themes the order of
Hope, Peace, Joy, and Love—themes that were prominent in many places that
celebrated Advent.
Another
tradition involves candles. Typically
there were four Advent candles in a wreath.
Often one of the candles would be pink (for joy), for the third week,
and the other candles would be purple, symbolizing both repentance and royalty. Each Sunday, and throughout the week, the
candle for that week would be lit, with each week adding another candle. Many wreaths would have a white candle in the
middle, called the Christ candle. It
would not be lit until Christmas Eve, which began the traditional 12 day
Christmas celebration that would end on January 6th.
So why do we choose Advent?
Churches
like ours that have adopted the celebration of Advent believe that it is a
positive replacement for Christians of the general “holiday spirit” that
focuses more on presents and some nebulous call to be cheerful. Instead, we choose to focus on the One whose
birth is being celebrated, and specifically on why He came and what His coming
promises to all of us. We also want this
to be a time of intentional reminder that we are still waiting for the
completion of our hope. Christian faith
is still pointed toward the future and the coming of Jesus back to this
world.
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